My Hajj story :)

Wednesday, May 23, 2012

Sometimes you don't have to be a scholar to have the death of a scholar...

Asalamualaykum,

I really wanted to share a story about this woman.
A beautiful woman who I hope we can take a beautiful lesson from inshaAllah ta'ala, and through it realise how Immensely Merciful and Loving Allah is to His creation.
She was a woman who in year 5 decided she didn't like school and basically dropped out lol, she was illiterate. She preferred cooking and cleaning and housework. She loved it. And her favourite was sewing, she loooooved to sew.

She got married to Mohammed Abdallah Mohammed Sa'd, she had 3 beautiful girls and a boy, these girls had a beautiful interaction with each other, subhanAllah I would liken their relationship to family friends- siblings- but unlike siblings of today (at least) they were very respectful to each other.

Her son would tell her that he wanted a fseekh sandwhich for school lollolol- for anyone who doesnt know what fseekh is its super salty (yummy) fish, and when his teacher found out she called his mum in, and she said forgive him, he really wanted fseekh lol. And on other days she'd cross the road in the morning to give him a cup of milk and she'd tell the teacher that he didn't have his cup of milk in the morning lol.

She never really bothered learning how to read and write, she once told her grandaughter- very happily- that she used to be able to sign her name- her heart was in her household, cooking, cleaning and sewing.

She would sew all her clothes and clothes for other people.In fact, when she got married she cut her own wedding dress to sew dresses for her eldest daughter. Her husband used to tell her to stop sewing, that she doesn't need the money and that he provides for her, but she couldn't really help it and continued to sew anyway for poor people and give it to them.

She was always considerate of her neighbours and they loved her. She lived in a house full of foreigners- Greeks- and when Gamal Abdul Nasser decided to exile all foreigners from Egypt they left in tears and after long years had passed some would come back to visit her. Even when the new neighbours came, they would drop by to see her. She would get the young kids to go get her fish from the fish market and they'd come back and shed stand just outside her house and cook them fish and yell for them to come get it when it was ready.

Years went passed and her husband had passed away.
Her grandchildren used to joke with her that they're going to find her a new husband and she'd laugh and say "la" and raise her index finger in protest.

One by one she heard news of her siblings passing away, her sisters Badi'ah, Aminah, Halima, Khadijah and her three brothers, Mahmoud, Abdul Latif and Ahmad... She being the youngest of all.

She loved her grandson reciting surat al Fajr, she didn't understand fusha, but she loved to hear the Quran recited. She would tell him again Mahmoud, recite it again for me, again and again; and he would and she particularly loved the words of the verse "Dakkan Dakka". Many times when she would just sit and stare ahead, her granddaughter would ask her, what are you thinking about Teta? And she would say "Rabona" and she'd gesture her hand in a way to imply, who else?

Her grandaughters would ask her to recite the three quls and fatiha and she would, not the whole Quran but just those and by Allah although she was weakened she would recite them slowly and surely all verses in place- and when she would it was as though she was reciting a treasure in her heart that she loved to hear herself and was pleased to share.
She used to go to Jame' al Mawasa in Alexandria her city of 83 years (only leaving it once to do Umrah) and pray Jumu'ah there every Friday.

Alas time crept away and she was unable to go because walking was hard- so she used to catch a taxi there, time continued along, not stopping for one to take their breath and soon again she was unable to go at all because mobility was too hard, with that came the inability to cook and sooner yet the inability to sew.

She would sit long hours on her chair next to the door, talking became a bit harder and her words issued forth only when she could. Her youngest daughter caring for her at this point incessantly and with all her heart. She would go to work, come back cook for her, clean for her, bathe her, clothe her, feed her, lay her to sleep help her up in the morning. People would come visit her and check up on her, from the local ironing man downstairs to family from the villages.

Sometimes she'd lay in bed and say La ya Aminah, La ya Badi'ah, I want to stay with my girls for a bit longer. SubhanAllah.

One day her grandaughters adopted a cat off the street which was soon to be named mas'ud (the lucky one). He came home and he loved to sit under her feet, all day long and when came nightfall he would sleep cuddled at the bottom of her feet. He wasn't the only cat that showed such affection. A pregnant (rather oddly clean) cat used to come by and when the door would open she would jump straight into her lap and sit to rest sometimes raising her un-clawed paw to touch her cheek. No joke, straight from the door to her lap. She ended up giving birth just outside the door and when days went passed and the babies grew a little they would be placed on her lap and they too would refuse to leave.
It just seemed that all creation loved her, from humans to cats to kittens. Was she a scholar? Well she was illiterate and not a hafizah of the Quran but she had the love of Allah and the Messenger salallahualayhiwasalam in her heart and she really did patiently persevere through the trails of old age. Which were tough, she would sit on her chair all day till her daughter came back from work, shifts from 8-2pm sometimes 8-4pm, alone at home..

Alas came this week that passed, she told her girls she was going to die and she didn't want anyone to wail over her or do a shader (communal get-together in the streets in a make-shift tent for condolences where a sheikh recites Quran for those who've passed away).

(I believe it was) Wednesday that came and she felt as though she had a flu and couldn't really get up from bed. The doctors came to check up on her, many, yet all her vital signs were fine, but she felt cold, and from there it was evident what was taking place.
She had her grandchildren present and from 2am Friday 18/May/2012, it began.
Meanwhile, on the other side of the world, her eldest daughter had a dream that she had held her by the hand and was walking with her. Till she suddenly found her entering a gate behind which was another gate in a garden. A person was waiting for her at the second gate and shut the door behind her. It was an illuminated place. Her daughter shocked at how she just left her side so suddenly to enter this place.

She had endured the night and near the end she began to say the Shahada, over and over again, perhaps maybe 6 times in a row, with her index finger raised, and she sought refuge in Allah from the accursed satan. 6:30am she returned to Allah; the One who loved her and who made all His creation love her.

They managed to get the nurse in to report her cause of death, her burial shroud was ready and they found at a little mosque down the road a wash bed. There was ease in everything that took place that day.

They washed her body and by the time Jumu'ah had begun she was in the Masjid al Mawasa (her Masjid), this Masjid is extremely full on Friday's and add to that the families of 7 other people who had also been taken to that Masjid for their own family members passing, all these people prayed Janaza on her blessed soul.

Who could not say that was the death like the death of a wali of Allah?
How many times do we pray to Allah that He protect us from a sudden death?
From sever health problems?
How many wish to get one shahada out let alone 6 in a row?
How many are able to seek refuge in Allah from the cursed satan at that point?
How many wish to die on a Jumu'ah where their status is that of a shaheed and they are freed from the trials and punishments of the grave?
How many scholars have had the blessing of all the above? I can name many!
But was she a scholar?
No. But she cared for her neighbours, was considerate, served her household and people from her heart, sewed for them, cooked for them, spoke kind words to them, never showed enmity, was always polite. She was loved by Allah and for that reason all of Creation loved her. She said her shahada although she never spoke much unless she could.. And that is one incredible gift from Allah and it is worth the dunya and everything in it.

I'm blessed to be her grandaughter, she was my grandmother. Amnah Mahamad Abdel Latif. The queen of my heart.
A woman who I loved and is one of the only people I can honestly say made me know the meaning of love.

See how never is it a necessity to be a scholar to earn the death of a scholar?
I only spent 9 months with her in total, I have only given you snippets of what I saw then of her and what I've heard of her. So what of those who lived with her?

Please read fatiha for her soul and for all Muslims who have passed away, that Allah enlighten their graves, raise their ranks, free them from the trials of the grave and admit them into the Highest level of Jannah with the Beloved of Allah.

So that perhaps one day we may have people recite fatiha for us when we need it most.




Surat Al Fajr:

27. (It will be said to the pious believers): "O (you) the one in (complete) rest and satisfaction!
28. "Come back to your Lord, Well-pleased (yourself) and well-pleasing (unto Him)!
29. "Enter you, then, among My (honoured) slaves,
30. "And enter you My Paradise!"




Friday, March 2, 2012

The Sweetest Spring in Calling upon Allah by His Beautiful Names


Allah, O Compassionate, O Merciful
O King, whose gifts are immense,
O Transcendent, purify my soul,
And grant us the greatest of openings...
O Flawless, O Faithful, remove my fear...
O Guardian, O Mighty, raise my station,
O Compeller, O Majestic, O Creator!
O Maker, I trust in Your bounty...

O Former, O Oft-Forgiving, O Dominant,
O Bestower, the rain of Your blessings always pours,
O Provider, O Opener, O All-Knowing,
Whose blessings and bounties are universal...
O  One Who contracts and expands, grant us what is desired!
O One Who lowers and raises, be our support,
O One Who honors, O One Who humbles, bestow me with honor ...
O All-Hearing, O All-Seeing, protect me...

O Judge, O Just, treat us with generosity!
O Subtle, O Aware, remove our hardships,
O Forbearing, O Magnificent, O All-Forgiving,
O Appreciative, O Most High, O Great,
O Preserver, O Nourisher, O Reckoner,
O Majestic, O Generous, O Watchful ,
O Responsive, O Vast, broaden my perception...
O Wise, O Affectionate, purify my heart...

O Glorious, O Resurrector, raise my ambition!
O Witness, O Truth, focus my heart’s direction,
O Guardian, O All-Powerful, strengthen my certainty,
O Firm, O Protector, help us!
O Praised One, O Counter, rectify our affairs...
O Originator, O Restorer, make our hearts tranquil,
O Giver of life, O Taker of life, rectify our hearts!
O Living, O Everlasting, deliver us from all distress...

O Possessor of everything, O Magnificent, realize our hopes,
O One, O Unique – Almighty and most Majestic - 
O Peerless, O Eternal, rectify our affairs,
O Powerful, O Possessor of all power, remove all sadness...
O Promoter, O Delayer, be our support!
O First, O Last, save us from harm!
O Manifest, O Hidden, rectify what is manifest,
And what is hidden, O Ruler, O Most Exalted, treat us well...

O Oft-Returning, turn to us, and defend us from our enemies, O Avenger!
O Pardoner, O Kind, forgive those who have remorse! (Ya Allah!)
O Master of the Kingdom, give me what I wish for!
For You are the Possessor of Majesty and Munificence (
O Equitable, O Uniter, gather for me all goodness!
O Self-Sufficient, O Enricher, multiply our reward!
O Preventer, O Punisher, deliver us from distress!
O Bringer of Benefit, benefit us, for in You we place our hopes!

O Light, enlighten us, and guide us, O Guide, 
O Originator, rectify my inner and outer state,
O Everlasting, O Inheritor, O Upright,
O Patient, bestow us with more than we desire...
From every good in this life, and in the hereafter!
And increase and multiply Your ample divine-gifts!
Show us affection, O Compassionate!
And show us kindness, O Generous One!

We ask You for this by the Chosen One, the best of all people, the pure,
The one with the highest station, and the illuminated radiant face..
Possessor of the highest rank and the beautiful scented reputation...
And the most noble interceder in the sight of the Originator,
May Allah’s salutations be upon him, and his noble family,
And Companions, and those who follow him,
sending them greetings at all times,
And all praise belongs to the Compassionate forever and ever...


-Habib Umar bin Hafeedh
http://www.youtube.com/watch?v=O3AodWWhn7w&feature=player_embedded

Saturday, February 18, 2012

The Secret Behind the Prophets Tears... Salallahualayhiwasalam


Sayyiduna `Abdullah bin Mas`ud (may Allah be pleased with him) narrates:

“The Messenger of Allah salallahualayhiwasalam said to me: “Recite [the Qur’an] to me.” 

I replied, “O Messenger of Allah, you wish for me to recite to you and you are the one to whom the Qur’an was revealed?”

The Messenger of Allah said, “Yes, I like to hear other people recite it.” 

So I recited Surat al‐Nisa’ until I reached this verse:

How will it be when We bring from each people a witness, and We bring you as a witness against these people?

At this point he said: “You have read enough.”

[I looked at him and saw that] his eyes were flowing with tears.” [Bukhari]

Sayyidi al‐Habib Umar bin Hafiz (may Allah preserve him) was asked: what is the secret behind the Prophet’s crying upon hearing this verse?

He replied: the scholars talk about this. They say that he was crying out of fear of Allah, and of course there was no‐one more fearful of Allah than him. Beyond this, however, Allah is ennobling His Prophet in this verse. The fact that he is a witness over the whole of creation, that only Allah’s testimony is above his, is an awesome fact. Also, the fact that he is a witness over the nation for whose welfare he is concerned is a cause of joy and celebration. His tears were thus tears of joy upon receiving this gift and upon being raised by Allah to this station. It is only fitting that someone sheds tears of joy upon receiving Allah’s bounty.

Allah!

Saturday, February 11, 2012

The best physical description of the Messenger salallahu alayhi wasalam

The most complete description of the Prophet (peace be upon him) is the one that was given by Umm Ma`bad, as related to us in the hadîth of Hubaysh b. Khâlid.

When the Prophet (peace be upon him) emigrated from Mecca to Madînah, he passed by the tent of Umm Ma`bad. She witnessed some of his miracles, then swore fealty to him in Islam before he departed.When her husband came back, he was surprised to find with her a quantity of milk.He asked her: “Where you have got this from, O Umm Ma`bad, while our sheep is alone and untouched and we have no milk cow in our home?” She said: “Nay, but by Allah, a blessed man passed by our way and did so and so.”


He said: “Describe him to me, O Umm Ma`bad!”

She said: “I saw a man who is handsome, of glowing countenance, and of good proportions, with neither a large stomach nor a small head. He is smart of appearance, with balanced features, deep black eyes, and long eyelashes. His voice is not coarse. He has a long neck, a full rounded beard, and thick eyebrows that meet each other. When he is silent, he is stately and composed, and when he speaks, his appearance is impressive.

“He is the most beautiful and striking man from a distance and the best and most beautiful from close up. He is well spoken, clear in what he says, saying neither too much nor too little, his words flowing forth like a perfect string of pearls.

“He is neither too tall nor overly short, a stately man in the company of two other stately men, and he is the most prominent among them and the most well-respected.“He has companions who surround him. If he speaks, they listen to him, and if he commands, they hasten to fulfill his command. He is well served and attended, though he is neither stern nor argumentative.”

[Hakim, At-Tabarani]

Friday, February 10, 2012

Where to find the Messenger of Allah Salallahualayhiwasalam?

You will not find Prophet Muhammad in books, Nor will you find him in documentaries, You will not find him in fatwas, Nor will you find him in sermons and seminars, You will not find him in a status update or a chat room... If you are seeking that final brick in the House of Prophecy and Wisdom- You will find him in hands that uplift and educate the weak and oppressed, You will find him on tongues that prevent tyrants from tyranny, You will find him in feet that ache from standing in prayer at night... You will find him in tears that spill over from a heart overflowing with the Water of Love, You will find him in the eyes of Abu Bakr, Umar, and Uthman, You will find him with the one following the footsteps of Bilal, You will find him in a soul annihilated in Fatima, Ali, Hasan, and Husayn, You will find him in a spirit that is gazing at God- And you will find him within you once you are no more. (peace and blessings rest upon him and his folk)- Muhammad Adeyinka Mendes

Saturday, February 4, 2012

I am the incurable sinner!

~

If envy is a sin, then I am the incurable sinner! 
For I envy every eye that ever caught a glimpse of your beauty

~

Wednesday, January 25, 2012

Don't be the cause of any sinner losing hope in the Vast Mercy of Allah


Adab: Imam Haddad’s Al Wasiya
Manners: Imam Haddad’s Poem
Al Wasiya

The testimony of faith;

لا اله الا الله

La ilaha illa Allah.

This testimony should become alive absorbed ones heart and be manifested in our actions,
When we have hope, it should lie only with Allah
because He is the only one who can fulfil our hopes.

If you have this rajaa (hope) associated and attached to Allah
you'll find that Allah will fulfil all your needs that you are seeking from Him.
When asking Habib Umar,
what do we do to not lose the bounties Allah bestows upon us,
like spiritual favours?
how do we protect that?
He replied with:
kad kafani ilm rabb
-an excerpt from the poem of Imam Al-Haddad,
"sufficient for me is knowledge of my Lord".

Remain always at the door of Allah
constantly,
hoping Allah will bestow His Mercy upon you
Simply because
you are standing at His Door.

Imam Haddad said I learnt how to stand at the door of Allah through observing a child!
He was walking in the streets one day when he saw that a mother had spanked her child and kicked him out of the house,
He said I saw this little boy turn around and stand at her door step
crying and begging
his mother to open the door for him,
Nothing could console him.
His entire attention was directed to his mother in the house,
and he cried to her
oblivious to everything else around him
He cried and cried and cried at her door
until she relented
and opened the door for him.

We need to focus our attention on Allah
and we need to seek
none other than Him
we need to ask
none other than Him
and we should stand
at no other Door
than His

Stand how a beggar would stand.

Beggars are relentless
you push them aside,
ignore them,
tell them to go away
Run away from them
anything
but they're not hearing you,
They're not letting go
theyre sticking by you
relentlessly
Until you give in and give them what they want
and reward their persistence,

And if you knock and persist
at the door of the One who is Most Generous,
He will open for you.

````````````````````````````````````````````````````````````````````````````` 
بسم الله الرحمن الرحيم

"In the name of Allah the Most Gracious, the Most Merciful"

Never despair in the Mercy of Allah

Allah wants us to know Him through this quality of Mercy,
through His two attributes-
Al Rahman,
Al Rahim,
this is what we recite in the beginning of every chapter in the Quran
and when you begin any task,
We begin in the Name of Allah,
the Most Gracious,
the Most Merciful
We begin with the remembrance of Allah,

Of the 99 names He wants you to know Him
through these two,
Al-Rahman
Al-Rahim,
We are incessantly reminded of those two names
Over and over again
In the Name of Allah
Al-Rahman,
Al-Rahim
Over and over again
In the Name of Allah
Al-Rahman,
Al-Rahim.

Imam hadad says concerning these two names,
turjal illah alathi turja marahimahu-
marahimahu
translates as "His Mercies"
it’s pluralised,
drawing attention to fact that within the Mercy of Allah
lies hidden innumerable Mercies.

It has been related in prophetic tradition,
that the Messenger of Allah,
may the peace and blessings of Allah be upon him
said:
Allah created 100 parts to His Mercy,
but that's not the limit of it,
its more expansive than that
As we'll see...

One of those parts is that which Allah descended upon the earth,
with which people show mercy towards one another,
and from this one part the entire universe draws mercy towards one another
and this has been so from beginning of creation and continues until the end of creation
It is from that one Mercy you find that an animal would lift its hoof from the ground out of fear of possibly injuring its baby.
The rest
The 99
are reserved for the Day of Rising
So The Most-Merciful
can bestow it upon His servants.
 
The two titles,
Al-Rahman and Al-Rahim,
Come from the root words
Rahma and Rahima,

However the mercy associated to Al-Rahman
is very different
to the mercy associated to the name of Al-Rahim,

Rahman is that type of mercy that only Allah has
and only Allah can express,
However Rahim
that is a type of mercy that people too, can express.

You can say about a man that he is
Rahim bi ahlih- Merciful towards his family or
Rahim bi 'ibadih- Merciful towards his servants

The name of Allah, Al-Rahman is a wider,
all encompassing form of Mercy
the type Allah refers to when he says
"waRahmati wasi3at- kul shay2"
"And My Mercy overwhelms/encompasses all things"
So that we find that the mercy of Allah is pouring
upon a disbeliever,
upon an athiest,
upon a tyrant, etc.
This is unlimited
unconditional
Mercy.
It overwhelms all his creation regardless of who or what they are,
It is impossible for humans to be able to express this sort of mercy,
We are incapable of showing mercy towards a tyrant for instance or towards unjust people.

(for a more extensive read on the difference refer to the post of September 2011) 

On the Day of Rising shaytan will see these remaining 99 abundant Mercies
And although he is doomed,
just through merely seeing these abundant Mercies of Allah,
he thinks perhaps I too can have a share in this!
- he does not lose hope in the Mercy of Allah
But he won't have it because he's outcast and doomed to eternity
And there is nothing he can do to return back
As for everyone else,
its fair game.

If Allah says,
“wa Rahmati wasi3at kul shay2”,
“And My Mercy overwhelms/encompasses all things”
He's talking about His attribute of: Al-Rahman,
However when he specifies where His Mercy is going
for instance:
I've decreed My Mercy for the mutaqeen- those with taqwa (reverant fear),
Or the muhsineen (Muslims who strive with excellence)
then that kind of Mercy is associated to His attribute of : Al-Rahim,
thats the difference between the two

If we understand this attribute of Allah, and we connect to these names,
We should be people who guide others and connect them to Allah through this essential quality.
Don't be a person, who makes another despair of the abundant Mercy of Allah,
Woe upon a person who makes one despair in the abundant Mercy of Allah!
and woe upon them again and again and again!

The Messenger of Allah- May Allah send peace and blessings upon him,
heard two men arguing,
he said he heard one man say
"How will it be that Allah will forgive you?!"
To which Allah's Messenger said:
"manth allathi yata2a 'ala Allah?"
"Who dares to put themselves above Allah!?"
The messenger of Allah informed this man
that he had lost all his good deeds
through saying such a thing.
through being a means of making one of Allah's servants
despair
in Allah's abundant and incessant Mercy.

Yet again we have another tradition,
that relates to Bani Israeel ( the children of Israel)
When a pious rahib (monk) had a brother
- Allah knows best if he was a blood brother or a brother in faith-
who was a sinner
One day the sinner had seen that his hair had turned grey,
he was no longer young, youthful and full of energy
and time was quickly passing him by
he decided to turn back to Allah.
He had felt very sorry for the many years he spent in disobedience to Allah
and he was now seeking
and desiring
the Mercy of Allah
He wanted to be in the presence of this rahib (monk) so that
perhaps! Part of Allah's Mercy that is descending upon him,
would descend upon him too...
So he went to the monk and sat with him,
and the monk had mocked him
He said,
"After 40 years of disobedience, how would Allah accept you?"
To which sayyiduna Musa informed this rahib upon hearing him say such a thing
That in that instance
he had lost all his good deeds
Because of these words he had uttered,
because he dared create despair in one of Allah's repenting servants
in the abundant incessant Mercy of Allah!
And he further informed them that, the sinner had all his sins forgiven!
Then sayyiduna Musa said
Allah said to both of you,
Now, you can both start from scratch.

During the time of the Messenger of Allah,
A rough Bedouin came to him in his mosque in Medina where he and his companions were
and behaved and spoke to him in an insolent manner
saying
"Give him from bayt al maal!
food that you have that doesn't belong
to you or
your mother or
your father!"
SayyidunaUmar was standing next to the messenger of Allah and they report that his eyes rolled with anger!
Thinking how dare he speak with such insolence in the presence of the Messenger of God
in his mosque like that!
To which Allah's Apostle had calmed sayyiduna Umar down
and the other companions who were also in a state of shock
then he took the Bedouin brother aside in his room
and gave him from bayt al maal and asked him
"Are you satisfied O brother?"
To which he replied "No".
So the Messenger of Allah gave him of his own personal food stores
which were sparse anyway
and he asked him again
"Are you happy O brother?"
To which the Bedouin replied
"Yes I am. Indeed! You are a generous man son of a generous man!"
As the Bedouin was leaving the mosque,
he saw the companions standing in their anger,
and he lifted his hands up and supplicated to Allah
"O Allah! Bestow your mercy upon me and Muhammad and no one else besides us!"
To which the Messenger said
"Ya akh al arab (O my Bedouin brother!),
why did you restrict that which is extremely expansive?
Rather say
“O Allah bestow Your Mercy upon me
and Muhammad
and everyone else”".

This is how Allah wants us to know him.

Were approaching Ramadan take note of this.
If people are sinning sometimes and performing good deeds other times,
do not make them despair in the Mercy of Allah,
or think their good deeds are pointless because they are sinning.
Perhaps it may be that Allah will bestow upon them His Favours
through that door of good deeds
and through it correct their sinning behaviour!

It has been related in prophetic tradition
that the companions said to the Messenger of Allah
"O Rasulullah! There is a man among us who prays with us by day
but at night he steals!"
To which the best of creation replied with
"That salah will eventually stop him from sinning"
and it was exactly as Rasullulah, peace be upon him, had said.
Allah says in the Quran:
"innal salata tanha 3anil munkar wal fahshaa2"
“Indeed the prayer restrains shameful and unjust deeds"

Allah showers every person in His Mercy constantly
Some will be affected and they will find their way to Allah
others will remain oblivious and not recognise the Mercies of Allah
But, regardless
He will continue to bestow it upon them.

Don't let anyone despair
Allah's Mercy is there for them until their soul reaches their throat
And they gargle as their soul leaves their body.
If a person at that point will turn towards Allah
He will forgive all the sins of the past
and that person will die with no sins upon them
at all.

Allah said to sayyiduna Dawood,
"Love me and make my creation love Me",
He said, "I can love you but how do I make Your creation love You?"
He said, "Mention My favours and My bounties upon them".

Abu Hurairah said,
"I know a man who will enter Jannah and he hasn't prayed a single rak3ah (unit of prayer) in his life!”
The other companions asked "how can that be? Who is he?" :/
He said "Al Usayrim".
With Usayrim, his entire tribe entered Islam
but he refused
During one of the battles between the Muslimeen and the Kuffar
he was out hunting while his tribe were fighting with the Messenger of Allah
And when he came back to his tribe,
He didn’t find a single member in the settlement
He asked around where they were
And they replied that they were on a campaign,
So he goes with his spear and arrows and he starts fighting with them.
They said stand aside Usayrim, this is serious, and your’ not a Muslim
Don’t interfere right now we have no time for this
He continued to fight with them and when he was wounded and on his death bed,
he said something had entered into my heart when I had returned and found you were all gone
and that's when the kalmia (testimony of faith) entered my heart.
Thats why he picked up his weapons and went to fight with his people.
He said shahada on his death bed,
And after, Rasulullah said, "Usayrim is a man of Jannah!"

Allah's Mercy is extremely vast!
And we need not look further than the story of Wahshey
to see truly
how beyond our imagination
it really is.
Within this story is a great lesson
about how much Allah relents to His servants,

In the Haddith Qudsi Allah says:
"I have created you for Jannah (Paradise)
and Jannah was created for you
and I have created Jahamnam (Hellfire)
and made it haram (forbidden) upon you"

The story of wahshey,
is a beautiful story
about how Allah constantly leaves His door of Rahma
open for people.
Wahshey killed the uncle of Rasulullah salallahualayhiwasalam
Sayyiduna (our master) Hamza
it pained him so much
that even till his death
he cried over him,
It may be hard for one to understand the connection
And why it was that Rasulullah loved Hamza so much
Their mothers were cousins
Their fathers were father and son
They were breast fed by the same nursing mother; Halima
They were childhood and household friends
The age gap between them was a few months (or up to 2 years?)
We have best friends, but this is a whole other level.

When our Master Hamza was killed in battle,
Rasulullah salallahualayhiwasalam performed salatul janaza over him
70 times.
Whenever they prayed janaza over one of the martyrs of Badr
Rasulullah included sayyiduna Hamza in that janaza
70 times
He was so greatly pained by his death,

Initially the Mesenger of Allah made Wahsheys blood halal for anyone who finds him
But later he lifted it and sent him a message asking him to enter the fold of Islam
Saying Islam, teslam- become Muslim and you will find peace
So Wahshey writes back saying, how can I enter into Islam when you say
Allah says: (a verse to the effect of)
Whoever does not worship anyone other than Allah and does not kill a soul unjustly except in the requirement of Justice and does not commit fornication they will find Allah most merciful and if they do, then they will face severe punishment doubled and they will remain in Hellfire abased.
He said I have done all three, why should I enter Islam when I am going to receive such a punishment?
So Rasulullah sallalahulayhiwasalam sent him another message to which Allah had revealed a response to Wahshey,
(that such a punsishment as stated above will fall upon people) Except those who repent and performed salatul Tawbah (prayer of forgiveness) and does good deeds thereafter.
So Wahshey responds, saying but there are three conditions here... Those who
1.       Repent
2.       Perform salatul tawbah
3.       Do good deeds thereafter
I may not be able to do all three, what if I'm only able to do one or two of them? That means I'm still not exempted from punishment. There is no certainty here, give me something else.
So Allah revealed:
“Inna Allah laa yaghfir man yushrik bihi wahyaghfir men duni dhalika liman yashaa.”
“Indeed Allah does not forgive those who take partners unto him, and He forgives besides that to whomever He Wishes”.
And so Wahshey again, said,
“to whomever He wishes! That may not be me!”
So again The Most-Merciful revealed in surat al Zumur the beautiful response:
“Qul ya 'ibaada aladhi asrafu ala anfushim, la taqnatu min rahmatillah, inna Allah yaghfir al dhunuba jami'an, inna huwal ghafooror Rahim”.
“Say O My slaves that have wronged themselves, do not despair from the Mercy of Allah, indeed Allah forgives all sins, indeed He is the Oft-Forgiving, The Merciful”.

When Wahshey received this, he said,
“As for this; then yes”.

Allah is addressing this aya to those who have transgressed and who have disobeyed Him.
Can you hear the Mercy of Allah in these words,
Ya 'ibaadi!
The i in the end of 'ibaadi means possession, that is, you are Mine!
Despite that they have transgressed, they are still Mine.
Who else do you turn to?
Who else do you return to?
Who do we come from and who are we going back to?
Recognise your beginning and end and it will tell you how to conduct yourself in between.

and even after Wahshey accepted and became Muslim
Rasulullah salallahualayhiwasalam accepted his Islam
He didnt outcast him or reject him
but told him not to appear in front of him.
because every time he would see him, he would remember the image of his beloved uncle.

In the haddith Qudsi Allah says:
“He created us for Him
and He created Jannah for us
and He created Jahannam
and He made it forbidden for us”.

 Allah will always send you a means to find your way back
And He will keep doing that for you
Until you meet Him
To have hope in Allah's Mercy, remain constantly at the Door of Allah
In hope
And the Generous who when you stand at His door,
He will open for you
And give you
 
Worship Allah out of gratitude,
Without His guidance where would you be tonight?
We are constantly immersed in the Mercy of Allah
Be overwhelmed with gratitude
That’s how He wants you to know Him
and He wants you to approach Him
So approach Him.


Friday, January 13, 2012

Intentions


O Allah, I have indeed oppressed my soul excessively and none can forgive sin except You, so forgive me a forgiveness from Yourself and have mercy upon me. Surely, You are The Most‐Forgiving, The Most‐Merciful.

There is no power or might except with Allah.

Wednesday, January 4, 2012

This is love

Worthy of being shared with all the Muslims of this Ummah.


This is love.


And so there are some who spend their whole lives seeking. Sometimes giving, sometimes taking. Sometimes chasing. But often, just waiting. They believe that love is a place that you get to: a destination at the end of a long road. And they can’t wait for that road to end at their destination. They are those hearts moved by the movement of hearts. Those hopeless romantics or seekers of sincere expression of true devotion. For them, the search is almost a lifelong obsession of sorts. But, this tragic ‘quest’ can have its costs—and its’ gifts.


The path of expectations and the ‘falling in love with love’ is a painful one, but it can bring its own lessons. Lessons about the nature of love, this world, people, and one’s own heart, can pave this often painful path. Most of all, this path can bring its own lessons about the Creator of love.

Those who take this route will often reach the knowledge that the human love they seek was not the destination. Some form of that human love, can be a gift. It can be a means. But the moment you make it the End, you will fall. And you will live your whole life with the wrong focus. You will become willing to sacrifice the Goal for the sake of the means. You will give your life to reaching a ‘destination’ of worldly perfection that does not exist.

And the one who runs after a mirage, never gets there; but keeps running. And so too will you keep running, and be willing to lose sleep, cry, bleed, and sacrifice precious parts of yourself—at times, even your own dignity. But you’ll never reach what you’re looking for in this life, because what you seek isn’t a worldly destination. The type of perfection you seek cannot be found in the material world. It can only be found in God.

That image of human love that you seek is an illusion in the desert of life. So if that is what you seek, you’ll keep chasing. But no matter how close you get to a mirage, you never touch it. You don’t own an image. You can’t hold a creation of your own mind.

Yet, you will give your whole life, still, to reaching this ‘place’. You do this because in the fairy tale, that’s where the story ends. It ends at the finding, the joining, the wedding. It is found at the oneness of two souls. And everyone around you will make you think that your path ends there: at the place where you meet your soul mate, your other half—at the point in the path where you get married. Then and only then, they tell you, will you ever finally be complete. This, of course, is a lie because completion cannot be found in anything other than God.

But the lesson you’ve been taught since the time you were little—from every story, every song, every movie, every ad, every well-meaning auntie—is that you aren’t complete otherwise. And if—God forbid—you are one of the ‘outcasts’ who haven’t gotten married, or have been divorced, you are considered deficient or incomplete in some way.

The lesson you’re taught is that the story ends at the wedding, and then that’s when Jennah (paradise) begins. That’s when you’ll be saved and completed and everything that was once broken will be fixed. The only problem is, that’s not where the story ends. That’s where it begins. That’s where the building starts: the building of a life, the building of your character, the building of sabr, patience, perseverance, and sacrifice. The building of selflessness. The building of love.

And the building of your path back to Him.

But if the person you marry becomes your ultimate focus in life, your struggle has just begun. Now your spouse will become your greatest test. Until you remove that person from the place in your heart that only God should be, it will keep hurting. Ironically, your spouse will become the tool for this painful extraction process, until you learn that there are places in the human heart made only by—and for—God.

Among the other lessons you may learn along this path—after a long road of loss, gain, failure, success, and so many mistakes—is that there are at least 2 types of love. There will be some people you love because of what you get from them: what they give you, the way they make you feel. This is perhaps the majority of love—which is also what makes much of love so unstable. A person’s capacity to give is inconstant and changing. Your response to what you are given is also inconstant and changing. So if you’re chasing a feeling, you’ll always be chasing. No feeling is ever constant. If love is dependent on this, it too becomes inconstant and changing. And just like everything in this world, the more you chase it, the more it will run away from you.

But, once in a while, people enter your life that you love—not for what they give you—but for what they are. The beauty you see in them is a reflection of the Creator, so you love them. Now suddenly it isn’t about what you’re getting, but rather what you can give. This is unselfish love. This second type of love is the most rare. And if it is based in, and not competing with, the love of God, it will also bring about the most joy. To love in any other way is to need, to be dependent, to have expectations—all the ingredients for misery and disappointment.

So for all those, who have spent their life seeking, know that purity of any thing is found at the Source. If it is love that you seek, seek it through God. Every other stream, not based in His love, poisons the one who drinks from it. And the drinker will continue to drink, until the poison all but kills him. He will continue to die more and more inside, until he stops and finds the pure Source of water.

Once you begin to see everything beautiful as only a reflection of God’s beauty, you will learn to love in the right way: for His sake. Everything and everyone you love with be for, through and because of Him. The foundation of such love is God. So what you hold onto will no longer be just an unstable feeling, a fleeting emotion. And what you chase will no longer be just a temporary high. What you hold, what you chase, what you love, will be God: the *only* thing stable and constant. Thereafter, everything else will be through Him. Everything you give or take or love or don’t love, will be by Him. Not by your nafs. It will be for Him. Not for your nafs.

This means you will love what He loves and not love what He does not love. And when you do love, you will give to the creation—not for what you can get in return from them. You will love and you will give, but you will be sufficed from Him. And the one who is sufficed by God, is the richest and most generous of all lovers. Your love will be by Him, for Him, and because of Him. That is the liberation of the self from servitude to any created thing. And that is freedom. That is happiness.

That is love.
by yasminmogahed.com